Sunday, February 25, 2007

In The Land Of The Living Dead

In The Land Of The Living Dead Cover

Book: In The Land Of The Living Dead by Prentiss Tucker

IN THE LAND OF THE LIVING DEAD CHAPTER I A Yisit to the Invisible Planes JT ALL came about from a German high-explosive shell. Nothing happens without a cause. We might say that this story began in Germany when Gretchen Ham-merstein put the finishing touches on a certain high-explosive shell and with the contact of her fingers filled the shell with the vibrations of her hatred for the Americans. We might note the various occurrences which, each the result of an endless train of circumstances, contributed to the fact that this particular shell was brought to the German,front at just such a time and just such a place. But to follow up these lines of happenings, almost infinite in number, would require an infinitude of patience. So we will take up the history of events when this high-explosive shell burst in the American trenches, scattering, besides its material and visible charge and fragments, the hatred for Americans which Gretchen Hammerstein had packed into it. - Jimmie Westman

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Books in PDF format to read:

Wim Van Den Dungen - Enoch And The Day Of The End
Israel Regardie - The Art Of True Healing
Dion Fortune - The Machinery Of The Mind
Prentiss Tucker - In The Land Of The Living Dead

Friday, February 23, 2007

Theravada Buddhism Aka Southern Tradition

Theravada Buddhism Aka Southern Tradition Cover
It is impossible to specify dates on the early history of Buddhism, because the year of Buddha's death is unknown. Various scholars and traditions have suggested dates ranging from 380 to 544 BCE.

Many unique schools of Buddhism were established in the first century after Buddha's death. Of these original forms, only Theravada Buddhism -- the "Doctrine of the Elders" -- still survives. 1 It later spread from northern India throughout most of Southeast Asia: Burma, Cambodia, Laos, Sri Lanka, Thailand. The other major yana (vehicle or path) in Buddhism is Mahayana; it was created about a century after the Buddha's death in an attempt to make the religion more accessible to the general population.

The goal of followers of Theravada Buddhism:

Monks focus on a personal goal to become an arhat -- an enlightened person without worldly desires or suffering. Author Jacky Sach wrote:

"Theravada Buddhists relied on rationality, rules and education...Theravada emphasizes wisdom, scholarship and intellectual training.

There are two main methods by which a monk attempts to become an arhat:

* Meditation and insight (vipashyana-dhura). This involves "... insight meditation, the practice of tranquility and the quieting of the mind."
* Study (gantha-dhura). This involves "... the study of the Buddhist canon, the scriptures, and the path to knowledge and wisdom."

Theravada Buddhism initially reserved the practice of meditation to monks. The laity were "... encouraged to engage in merit-making activities to improve their future rebirth status." However, in recent times, the laity have embraced meditation and aspire "to more dramatic progress along the path to nirvana."

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Pyotr Demianovich Ouspenskii - The Symbolism Of The Tarot
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Thursday, February 15, 2007

The Book Of The Black Serpent

The Book Of The Black Serpent Cover

Book: The Book Of The Black Serpent by Opus Majus

This is a version of an essay published c. 1900 for initiates of the Golden Dawn Isis-Urantia temple. The original essay, concerning the Qlippoth can be found in R.A.Gilbert's "The Sorcerer and His Apprentice" and Steve Savedow's "Goetic evocation - The Magician's Workbook Volume 2". The following text was provided in Trident's edition of "Grimoirium Verum", several additions have been made and some editing has taken place.

The operator of this, the Opus Majus, would do well to abstain from the companionship of the vulgar-minded during the time of the working and the three days preceding the actual experiments. It is not needful to remain pure [or chaste] in this work, for it is the end of this work that all should be satisfied and without want. Let it suffice that one who conducts this work spend a goodly time in thought cogent to the work. It is important that whoever does
this work takes the time to remove all obstacles which may interfere with the completion of the work; this is very important - for, if you cannot do the work in its entirety it is better never to commence.

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Books in PDF format to read:

Benjamin Rowe - The Book Of The Seniors
Aleister Crowley - The Book Of The Law
Opus Majus - The Book Of The Black Serpent

Arcane Schools

Arcane Schools Cover

Book: Arcane Schools by John Yarker

This book provides a background necessary to Understand elements of the Golden Dawn and O.T.O. initiations, particularly in matters like the inclusion of the Samothraian deities in the former and the details of the lower and middle
degrees for the latter. The Western Occult Revival is documented in it's origins.

The Arian and Cabiric races taken for granted in this book are fictional, though based on far more limited actual ancient cultures. At the period in which this work was written, a racist theory of world civilization was current. This theory culminated in anti-Semitism and ultimate atrocity in the second quarter of the 20th century. Caution should be exercised by the reader to distinguish the later excesses of Arianism from the altitude of Yarker's book. European scholars of the time were themselves a Development of history, as such remain today. These racist theories of world history stem, in part, from the earlier religious belief in the age of the world as roughly 5,000 years. For so short a span, a universal and simplistic view of history is a natural concept. With the modern discovery of several millions of years for human tenure alone, a more diverse genesis of history is appropriate. For "Arian", take empirebuilding
conquerors and invaders. For "Cabiric", take indigenous pagans or settled people of the soil. The latter is sometimes associated with "natural religion" by Yarker. The various theories and dates must be further adjusted in light of modern archaeology and ethnology.

Scholars and students of European literature will find unusual value in the work. How else may we understand stray references like: "We should look like the two sons of Aymon, who had lost their brother." -- from Chapter XXVIII of
"The Three Musketeers" of Alexandre Dumas? (Spelling varies in the original text for some names and common words. Punctuation also varies from contemporary norms, perhaps representing the oratorical style of breaking long passages more than error in usage. Original typos are also common. An alphabetical list of variant spellings is available for this text.) - Bill Heidrick

Download John Yarker's eBook: Arcane Schools

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Monday, February 12, 2007

The Satanist Mind

The Satanist Mind Cover Satanists already have numerous victims. Most of the sexual and related atrocities perpetrated upon "disappeared" infants and other children, are done as part of the rituals outlined in manuals of Satanist organizations. A leading police association has received expert estimate, that of all known murders, one in five is a ritual murder, like the ritual London assassination of Italy's Roberto Calvi, perpetrated by members of Satanist cults. The "Son of Sam" murders in New York, and the Cobb County-based cult operations in the so-called "Atlanta child-murders," fit into this pattern.

Satanism is not "just another nutty occult fad." The mind of the Satanist is pure evil; the Satanist is a former person who has been transformed into something no longer human. It begins like drug-addiction; the prospective recruit to Satanism "gets into something" on a playful impulse, but then finds himself or herself gripped by compulsions which he or she can no longer control. Drugs and other special circumstances may be significant collateral features of the initiation, but not necesarily. The key is "letting oneself go," into the depths of acting-out impulses which combine sexual impulses and rage as a unity, and expressing this form of "pleasure" in the form of an act which violates an important precept of one's own conscience.

Nietzsche's writings, especially toward the last period of life preceding his mental breakdown, address these special sorts of emotions, and refer implicitly to terrible obscene acts as the prospective fulfilment of such impulses. Nietzsche recognized these impulses as Satanic --dionysiac-- in quality. [Dionysiac activity, or wild abandon, by itself leads to non-demonic possession. Becoming demonically possessed requires killing, torturing, or tormenting someone with a neutral or positive attitude.]

Ordinarily we think of the criminal mind as representing a person whose goals are based on "normal human impulses," but whose choice of means is immoral. Doing something illegal is not necessarily immoral; the useful definition of the criminal mind, is the person inclined to prefer immoral means as short-cuts to some goal usually not inconsistent with normal human impulses. In the case of the Satanist, we touch upon something way beyond such a mere criminal mind.

Imagine a criminal mind which has undergone a curious transformation. Perhaps, formerly, this fellow was an habitual thief, even of that sort of twisted mind which delighted in occasions he might have imagined he had pretext to exert the power of life or death over some chance victim on the scene of his crime. Yet, up to that point, robbery or kindred results were always the prompting of his criminal activity.

Now, he has changed. Crime is no longer motivated by the impulse to employ cruel means for personal gain. Instead, the pleasure of the sense of power realized in employing viciously cruel means, becomes an end in itself. This form of criminal pleasure becomes a blend of rage and sexuality. Jaded appetites create the mental state in that man, that he must do something more monstrous than he has done before, to realize the desired level of orgiastic pleasure from the evil deed. Evil for the purpose of doing evil, has become for him, a goal in and of itself. This man has become a beast, a virtual Satanist.

That is the state of mind which Satanism seeks to develop inits initiates. It might begin with an ordinary sexual act performed under the influence of an ugly state of mind. Soon, something much more degraded becomes a need for the prospective initiate's rapidly jaded appetites. In contrast to the healthy mind, which seeks always to become better in what is being mastered, for the initiate to Satanism, a sense of need develops, to seek to muster oneself to do something much worse than one has ever done before. Satanic cults organize that degraded process of self-degeneration. The potential for endemic incidence of individual bestiality within society, is transformed into an organized,institutionalized form of social behavior.

The tradition of the "Black Mass," points to the mechanisms of Satanism as such. Nietzsche's Instruction is much to the point. Perform some really monstrous act of blasphemy, and associate that blasphemous doing with some sort of degraded,orgiastic pleasure.

Modern liberals and others frown on reports of savage witch-hunts from earlier centuries. Usually, the special British COINTELPRO operation, run in Salem Massachusetts as a covert operation against the Independence of the Massachusetts Bay Colony, is commonly referenced. A better comparison is the proliferating of Satanist movements during the fourteenth century; these witches were actually sub-human, Satanist beasts, who represented that sort of mass threat to the population of that period. So, the population, as its only defense against a genuine Satanic force of that sort, hunted them down and sought to wipe them out. Not for nothing, does the Old Testament warn, "Thou shalt not suffer a witch to live." The witches of the old Middle East and fourteenth-century Europe were very real, very evil witches, no longer human, but murderous beasts.

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Michael Sharp - The Great Awakening
Anonymous - The Lawes Against Witches
Solomonic Grimoires - The Testament Of Solomon
Arlo Bates - The Pagans
Anton Szandor Lavey - The Satanic Rituals

Sunday, February 4, 2007

The Magus A Complete System Of Occult Philosophy

The Magus A Complete System Of Occult Philosophy Cover

Book: The Magus A Complete System Of Occult Philosophy by Francis Barrett

IN this Work, which we have written chiefly for the information of those who are curious and indefatigable in their enquiries into occult knowledge, we have, at a vast labour and expence, both of time and charges, collected whatsoever can be deemed curious and rare, in regard to the subject of our speculations in Natural Magic--the Cabala--Celestial and Ceremonial Magic--Alchymy--and Magnetism; and have divided it into two Books, subdivided into Parts: to which we have added a third Book, containing a biographical account of the lives of those great men who were famous and renowned for their knowledge; shewing upon whose authority this Science of Magic is founded, and upon what principles. To which we have annexed a great variety of notes, wherein we have impartially examined the probability of the existence of Magic, both of the good and bad species, in the earliest, as well as in the latter, ages of the world. We have exhibited a vast number of rare experiments in the course of this Treatise, many of which, delivered in the beginning, are founded upon the simple application of actives to passives; the others are of a higher speculation.

The First Book we have, fully explained what Natural Magic is; and have shewn that, by the application of actives to passives, many wonderful effects are produced that are merely natural, and done by manual operations. We have procured every thing that was valuable and scarce respecting this department of our work, which we have introduced under the title of Natural Magic; and a variety of our own experiments likewise. In the possession of this work, the laborious and diligent student will find a complete and delectable companion; so that he who has been searching for years, for this author and the other, will in this book find the marrow of them all.

The Second Book forms a complete treatise on the mysteries of the Cabala and Ceremonial Magic; by the study of which, a man (who can separate himself from material objects, by the mortification of the sensual appetite - abstinence from drunkenness, gluttony, and other bestial passions, and who lives pure and temperate, free from those actions which degenerate a man to a brute) may become a recipient of Divine light and knowledge; by which they may foresee things to come, whether to private families, or kingdoms, or states, empires, battles, victories, &c.; and likewise be capable of doing much good to their fellow-creatures: such as the healing of all disorders, and assisting with the comforts of life the unfortunate and distressed.

The Third Book forms a complete Magical Biography, being collected from most antient authors, and some scarce and valuable manuscripts; and which has been. the result of much labour in acquiring. Therefore, those who wish to benefit in those studies, must shake off the drowsiness of worldly vanity, all idle levity, sloth, intemperance, and lust; so that they may be quiet, clean, pure, and free from every distraction and perturbation of mind, and worthily use the knowledge he obtains from his labours.

Find Francis Barrett's book in
The Magus A Complete System Of Occult Philosophy

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Friday, February 2, 2007

The Qabalistic Tarot

The Qabalistic Tarot Cover

Book: The Qabalistic Tarot by Robert Wang

The purpose of this book is to demonstrate the relationship between the Qabalah, a time-honored mystical system, and the Tarot. To do so is to pointedly disagree with some very great Jewish scholars, who state that no such relationship exists. What I have attempted to do in this work is to integrate some of the very complex threads of Qabalistic symbolism and interpretation, emphasizing the relationship of the Tree of Life (primary symbol of the Qabalah) and the Tarot
as taught in the tradition of the Hermetic Qabalah. I must emphasize that I am not writing on the Hebrew Qabalah, but on a separate and distinct system also based on Hebrew texts. In my opinion, the Hebrew scholars have been mistaken
in their perception of late nineteenth century occult developments as merely a romantic and misunderstood pastiche of mystical Hebrew lore.

This book has been extremely difficult to write, and I doubt that it will be much easier to read, although I have done my best to simplify abstract concepts wherever possible. The irony is that the baroque and convoluted system of ideas called Qabalah, that impossibly complicated intellectual exercise which is the topic of this book, leads to an inner reality of such beauty and simplicity that it could be explained to a child. Yet it is the very complexity of this exercise of approach that makes the inner simplicity meaningful and comprehensible. Robert Wang Columbia, Maryland 1982

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