`What is the God of the Jainas?' you will ask. I have only told you what he is not. I will now tell you what it is. We know that there is something besides matter; we know that the body exhibits many qualities and powers not to be found in ordinary material substances, and that the some thing which causes this, departs from the body at death. We do not know where it goes; we know that when it lives in the body the powers of the body are different from what they are when it is not there. The powers of nature can be assimilated to the body at death. We do not know where it goes; we know that when it lives in the body the powers of the body are different from what they are when it is not there. The powers of nature can be assimilated to the body when that some thing is there. That entity is considered by us the highest and it is the same inherently in all living beings. This principle common to us all is called divinity. It is not fully developed in any of us, as it was in the saviors of the world, and therefore we can them divine beings. So the collective idea derived from Observations of the divine character inherent in all beings is by us called God. While there are so many energies in the material world and in the spiritual and putting those two energies together we give them the name of nature we separate the material energies and put them together; but the spiritual energies we put together and call them collectively God. We make a distinction and worship only the spiritual energies. Why should we do so? A Jaina verse says, " I bow down to that spiritual power or energy which is the cause of leading us to the path of salvation, which is supreme, which is omniscient; I bow down to the power because I with to become like that power." So where the form of the Jaina prayer is given the object is not a receive anything from that entity or from that spiritual nature, but to become like that power." So where the form of the Jaina prayer is given the object is not to receive any thing from that entity or from that spiritual nature, but to become one like that; not that spiritual entity will make us, by a magic power, become like itself, but by following out the ideal which is before our eyes, we shall be able to change our own personality; it will be regretted, as it were, and will be changed into a being which will have the same character s the divinity which is our idea of God. So we worship God, not as being who is going to give up something, not because it is going to do something or please us, not because it is profitable in way; there is not any idea of selfishness; it is like Practicing virtue for the sake of virtue and without any other motive.